1946
The story of Mary Magdalene from being a sinner to follow Jesus Christ.
1992
Jonas Nightengale is a fraudulent Christian faith healer who makes a living travelling around America holding revival meetings and conducting 'miracles' with the help of his friend and manager, Jane, and their entourage.
1973
As played out by a theatre troupe, the last days of Jesus Christ are depicted from the perspective of Judas Iscariot, his betrayer. As Jesus' following increases, Judas begins to worry that Jesus is falling for his own hype, forgetting the principles of his teachings and growing too close to the prostitute Mary Magdalene.
2024
A pair of strangers in a train clash over an unknown threat which takes the life of a fellow passenger. Is it the religious end of times or is there a more realistic explanation?
1975
There were three sisters — Vera, Nadezhda and Lyubov. Vera, having survived unhappy love, goes to the monastery, where she gives birth to a child. The child dies, Vera commits suicide. Lyuba and grandmother attend church and maintain relations with priest Aleksandr. To Nadezhda that condemns their religiosity, it seems that Lyuba is in love with father Aleksandr. She comes home to him and demands that he stop dating Lyuba. However, it turns out that Aleksandr is in love with Nadezhda. Knowing him better, she reciprocates him, facing a difficult choice, Aleksandr breaks with religion.
2019
Kingdom of Jamkard, ancient Persia. After defeating the armies of Ahriman, embodiment of evil, King Jamshid, bearer of the light of Divine Power, abandons his people blinded by pride, determined to conquer new lands. Thus, by chance, Zahhaak becomes regent and undertakes the reconstruction of the devastated capital. But then Ahriman, who dwells in the heart of every human being, begins to poison his tormented soul.
2010
Two best friends struggle to keep their friendship while dealing with the feelings they have for one another and the pressures of society.
2018
In a darkened classroom, the white cracked walls serve as a movie screen. We are in a remote mountain village in Georgia. The light from the projector breaks the darkness: the children's first cinematic experience is about to begin. Among the kids are Iman and Eva, two Muslim girls, for whom the experience becomes a turning point and inspires them to pick up a camera and start filming their daily lives. The girls are growing up in a valley infested by radicalism, where most people live in constant fear that their relatives will sacrifice their lives in the name of God.
